The philosophy behind this event is universal spiritual knowledge which were composed symbolically in every civilization in the different ways.See in the Bible the story of Adam and Eve also has the meaning and giving some other beautiful mysterious symbol.In this story Adam with his spouse Eve living in the Eden garden with happy life enjoying their life.They were instructed that fruit of the tree which is said to be knowledge tree,must not be tasted.But inspired by a Shaitan or serpent the Eve tasted the fruit with Adam .The result for this disobedience Just after that they came to know that they were naked and hide themselves from causing fell down to decadent state from the Eden garden.Both were expelled from the Eden garden.We must see what is behind this story.The Eden is the word taking from the divine language Ida.Here Ida is a state of consciousness beyond Ego intelligence or we can say like super-mind state.In general Sanskrit meaning the pure intelligence .In this garden we have seen according to myth there are two trees one of them is tree of life and other is tree of knowledge.To take or eat the fruit from the tree of Knowledge were strictly prohibited ("for on the day you eat of it you shall surely die.")In the Vedic views we can say tree of Amrit and Mrityu. Amrit (Nectar) tree is pre-egoistic intelligence while Mrityu tree is egoistic intelligence which is the base for our deadly life with ego,mind and physical organs.In our life this egoistic intelligence spreads with full energy causing every time the painful situations.Adam and Eve आदम और ईव in Vedic terminology Atman and Em.आत्मा और ईम both couple spiritually has the meaning Soul is with its Energy.In the Hindu mythology we can see like Shiva and shakti. Atman is soul and Em is its power.In same manner Adam and Eve we can understand.Serpent is in Sanskrit actually called Ahi अहि (सर्प ) the symbol of Ego.Serpent (Ego) is only responsible to expel the Adam and Eve from heavenly place.Here we can see when taste of deadly life taken through Egoictic intelligence both feel naked or hides themselves ,means ignores the God or let starts make distance from God.That is why we say Atman and Em expelled from the heaven.The darkness of Asat असत is covered and take him away from sat सत state .
to be continue....
बाइबिल के सृष्टि प्रकरण में मानव की उत्पत्ति को कुछ इस प्रकार दर्शाया गया है ," ईश्वर ने अपनी ही प्रतिकृति में आदमी की सृष्टि की ..........और वह आदमी एक जीता जागता आत्मा हो गया ।" Book of genesis,1.26.27
This is the indication of real face which is similar to Vedic concept. We can understand that in the Bible it was not the structure of with skeleton or muscular body as we see man in physical form. But it was the Aatma आत्मा हो गया here Aatma is soulsimilar to the Vedic concept.
According to the Bible another place we can read " परमात्मा ने कहा ,'यह ठीक नहीं की यह पुरुष अकेला रहे ; मै इसके लिए सहायक साथी बनाऊंगा ,"....और उसने आदम की एक फसली निकाल ली और जिस पसली को परमात्मा ने निकाला था उसको उसने स्त्री बना दिया और उसे उस पुरुष (आदम ) के पास लाया ।" -Book of Genesis 2.18.22
This is similar indication as Upnishada declares that in the beginning there was Atma like purush......he could not live lonely so he desired for other, he became embraced like man and woman, then he divided himself in two parts one of them was Purush and other was Stri.- Br.Upnishad 1.4.3
This concept has the similarity showing origin of Early man or Primogenitor.We can understand through the equality in Phonation like Aadam or Aatman आदम और आत्मन ,but we can see in the beginning both have the equality in the event in which could not live alone.Solitude becomes in one case divided in two parts while in other case a rib converted in other part.
The philosophical view of this event we have forgotten.Although we still calling ourselves Aadam jaat आदमजात ,आदमी .The secret behind it is only the soul or Aatma or Aatman. In Christianity it is same philosophy which is in the Hinduism, can be compared to Yahudi and Muslim views also.
पूर्व ब्लॉग (1)में हमने देखा कि काम के वस्तुतः दो रूप है । एक रूप सांग या जो अंग सहित है । या अंगो व इन्द्रियों में सक्रिय रहता है ।इसी के अंतर्गत ये विचार हुआ कि इषु जो सामान्य रूप से बाण अर्थ के लिए विख्यात है ,इसके विच्छेद से इ + षु यानी काम की संतान के अर्थ देता है । इसी शब्द में षु से उत्पन्न सुत का अर्थ भी संतान ही होता है ।
इसी का समानार्थी शब्द इच्छा है । ये भी वही अर्थ देता है जो इषु देता है । इच्छा में ई का तात्पर्य काम देव है जब की छा के मायने पुत्री है । तो इषु वास्तव में काम की पुत्री है । ये जो तीर या बाण है वो काम की पुत्री है ,या यूँ कहा जासकता है इच्छा और वासनाये ओजार है काम के लिए ।
महादेव पर प्रहार करते समय ये सांग होता है या अंग सहित होता है । हमारी इन्द्रियों के भीतर से उत्पन्न होता है । ये हमने देखा की विषय के प्रति खिचाव वस्तुतः उन उन इन्द्रियों से चलने वाले काम के तीर ही है । रूप ,स्वाद ,स्पर्श आदि के लिए व्याकुलता उनका सुख भोगने की तड़फ काम की इच्छा ही वास्तव में वे बाण है जो चलते है ।
We have discussed about the Kaama .Its two kind.One of them is Saang or with body.Now this kind of kaama is a problem for a Yogi. So after long long time he contemplates and meditates .The another single Eye between two eyes, opens.This opening of third eye burns the Saang kaama.Now the arrow becomes useless so Kaama convert into Bodyless or Anang.Now being bodyless the Kaama active in another way. The arrow is now goes upward.
'उत तुद ' ............
According to the Vedas Todan is important factor.When some one make himself introvert ,does hard labour for meditation then the Second form of Kaama the Anang activates.It goes up side.The Saadhana in which breathing exercise and concentration play the great role for making the arrow of Anang active.The transformation of that Kritya to Deva. The evil forces which were going out side for worldly subjects,the energy was flowing out side moves inside.We acknowledge with that kind of Kaama in which Mind becomes impatient through the INDRIYAS which belongs to Adharma But transformed Kaama is धर्म अविरुद्ध कामॉहम this is the Krishna in the Geeta.So when the arrow of Anang kaaam bores the heart of KRITYA.This kritya is responsible for evil emotion and evil thoughts ,by these arrows Saamg kaama .man and woman are being the slave to their Indriyas.There is no place for them for goodness.So uttud kaama bores the Heart of Kritya.We have said that this ut tud is Anang Kaam.This also throws the Arrow.The bodyless Kaama throws the ArrowIt is why Yog sutra says 'Yogah chitt vriti nirodhah'.Now the flows come back to its source.The super mind. So in the meditation what we do , bring the mind upward उर्ध्व मुखी vertical direction.Only then we become real Manuist मनुवादी . The Man , full of humanity.We may have the Kaama but it would be Dharma+aviruddha धर्म अविरुद्ध according to Shri Krishna.
If not then Krishna says in Geeta it the Kaama is only the gate way of Naraka नरकस्य द्वारम so become the Anang Kaami and throw the Arrow to Brahmrandhra.
The arrow of the Sex or Sexual arrow.A word we find in the divine language Kaamesu कामेषु , काम + इषु here the word kaam reflects the Desire including sex.We use this generally for sex. Like in the Purana Mahadeva burns the Kaam by his third eye and kaam converted in to ashes.Till then Kaama is bodyless. अनंग ,अन +अंग .
What was his crime? Only this that he made Mahadeva impatient for sexual desire. Then Shiva opened his third eye.The location of the eye is between the eye brow where woman uses for dot.Here the the third eye opens,through meditation.This is called Shiv Netra शिव नेत्र this eye goes upward whenever opens.
Whenever it actives one of the form or aspect of Kaama becomes ash.The form actually called Saang सांग or with body .Relating the organs अंग .Then he the Kaam remain bodyless Kaam.It enters to bodyless area towards the Bramrandhra.
Why the word Isu has the meaning son of Sex. इ means Kaam Deva and षु means to produce.Simply the production of Kaam is its part the son. Genarally सुत or sut means the बेटा,बेटी .So in this contex we can understand the Arrow is acually the son of Sex.And what is this ? This is Ichchha इच्छा desire .The word Ichchha also has the same meaning इ + छा Kaama+daughter.
Behind all the Eeshu इषु the family of Kaama और the desires.That is one form of Kaama when he is with body.
Thus we see the desires or vaasnaas are the its family members.They are from the body organs.Sometime it runs through the eyes or the arrow of the Kaama becasue it is with body .So when he the Kaamdeva exposes himself from the body organs we can see its arrow is working.A beautiful woman can attract to a man when he sees to that lady,the desire or the arrow or kaam ka teer काम का तीर आँखों से चला .When some sweet or Delicious food attract then that arrow is working through tongue or the organs of taste.When some soft thing someone want to touch then actually the arrow is working through the touch organs or sense organs of the touch.Some attactive songs may attractive to someone so the arrow is working throgh audible senses.
to be continue....
यह हमें समझना होगा की हमारी स्वयं की वृतियों से बाहरी संसार का निर्माण होता है । अर्थात जो कुछ भी दिखाई देता है वह वस्तुतः समष्टि रूप से हमारा ही रूप है । यह रूप अगर अच्छा है तो बलिहारी है ,अन्यथा चिंता का विषय है ,इसमें कोई संदेह नहीं ।
वैदिक राष्ट्र की कल्पना इसका अचूक समाधान है । जो वस्तुतः हमारे भीतर की दुनिया का रूपांतरण है । राष्ट्र शब्द के बारे में विचार करने पर हम को ज्ञात होगा कि यह शब्द दो अक्षरों से निर्मित है । राष~ + त्र । संस्कृत में राः एक प्रकार की सम्पदा को कहते है जो आध्यात्मिक है । त्र का तात्पर्य तीन से है । जो तीन प्रकार की अध्यात्मिक सम्पदा से युक्त हो वही हमारे व्यक्तित्व का वांछित राष्ट्र है ।
' रा ' धातु से तीन शब्द निकले है,राति .रायः और रयि । इनका श्रेयस्कर रूप ही इच्छित है ।
राति भौतिकता से सम्बंधित है , यह प्रकृति प्रदत्त है । स्थूल देह ,भूमि व धन इसीके अंतर्गत है । इसकी वृद्धि संभव है ।
रायः मानसिक सम्पदा है । इसके अंतर्गत उत्तम विचार ,भावना और संस्कार आते है ।
रयि आत्मिक सम्पदा है ,इसमें श्रद्धा ,संकल्प शक्ति दया करुणा इत्यादि परिगणित है ।
वाजी आत्मा का नाम है जो प्राणों में रहता है । यह आत्मा ही राष्ट्र का निर्माता है । ये द्वेपायन नहीं अर्थात एक स्थान में द्वीप वत नहीं रहता बल्कि व्याप्त है ।
''यो रोहितो विश्वं इदं जजान , स त्वा राष्ट्राय सु भृतम विभर्तु ।''
जो (रोहितो ) चढ़ा हुआ -वर्धित होता हुआ -ब्रह्म है (इदं विश्वं ) इस भीतरी संसार में उत्पन्न हुआ है तात्पर्य है आत्मा का उत्थान रोहित ब्रह्म की कृपा से होता है ,वही राष्ट्र के लिए इस आत्मा को भली प्रकार धारण करे ।
हम भीतरी सम्पदा इसी रोहित ब्रह्म से प्राप्त करते है और सु राष्ट्र का निर्माण करने में समर्थ होते है । वही बाहरी भोतिक राष्ट्र के सुसंचालन का हेतु बनकर वांच्छित राष्ट्र का निर्माण कर सकता है ।
Now here Bankim Chandra is giving the description about the death.When death take place in the body how our breathing system works.
By which technique some one who left the body never comes again in this old body.One of its kind of prana the Saman Vayu has its role to get out the body.All collected Vayu with Saman Vayu go out side the body.Located between chest and naval associated with manipur, the fire element responsible for balancing the body machanism
'' एक दिन दुसरे स्थान में गए । वहां बहुत लोग रहते है । बड़ी सुन्दर वस्तुए वहां है और अति उज्वल आलोक । सुना है यह स्वर्ग के दूसरी और का सिरा है ।यहाँ से आत्माए सूक्ष्म देह छोड़ कर अपने कर्मा नुसार जड़ देह लेकर जन्म लेती है । हम लोग जहाँ रहते है उसकी अपेक्षा यहाँ की सब आत्माए अन्य प्रकार से गठित है । इन लोगो का भिन्न भिन्न प्रकार का स्वभाव है । आत्माओं के भीतर भिन्न भिन्न भाव है । कही देहिक कही मानसिक कही अध्यात्मिक । कोई पूर्ण निर्दोष नहीं दिखाई पड़ा । यहाँ मृत व्यक्तियों का ठीक ठीक विचार होता है ।इसी स्थान से लोग मृत्यु लोक में जाते है और प्रत्यावर्तन होता है ।परन्तु इस प्रकार जाने को मृत्यु नहीं कहते । शुद्ध देह छोड़ कर मनुष्य देह धारण करते है । मानव की मृत्यु का समय जब उपस्थित होता है तब उसकी देह शिथिल और अवश होजाती है ।मृत्यु के पूर्व जो आत्मा उर्ध्व गमन करती है उसके साथ समान वायु का आकर्षण रहता है । वह उसे खीच कर ले जाती है ,और मृत्यु के समय जो नाभि श्वास होता है तो यह समान वायु देहस्थ अन्य वायु को एकत्र करके आत्मा के साथ बाहर हो जाता है ।अतएव फिर लोट कर आ नहीं सकता ।तुम जिस प्रकार मृत्यु की बात सोच रही हो ,मृत्यु वैसी नहीं है ।जिव की मृत्यु हो जाने पर वह ठीक समय में लोट आकर वह सूक्ष्म देह में अवस्थान करता है । यथार्थ ज्ञानी व्यक्ति मृत्यु का भय नहीं करते ,वरन आनंद ही प्रकाश करते है । क्योंकि आत्मा के देह से विछिन्न होने से ही जो देह ज्ञानालोचना में सर्वदा नाना प्रकार से बाधा देता था जिसकी इन्द्रियों की चंचलता मन को स्थिर नहीं होने देती थी ,वही देह उसको अब स्पर्श नहीं कर सकता ,यही उसके लिए आनंद का विषय है ।''
'Agram' अग्रम the state of beyond time and space in the meditation.The fire of Panch or five vital Pranas or energy takes the Pranas towards the Agram. After adding it self (fire)in meditation Pranas follow the Agram.Also Pranas expression now add to this Agram. ................
पञ्च वाही वहति अग्रम एषाम , प्रष्ट्यो युक्ता अनु सं वहन्ति ।
We have our experiences in present time,through sense organs.All the process of senses become invisible in the meditation no one knows where they have gone.Which was so far becomes the nearest,and the nearest becomes so far. Here the memories which were so far now coming nearer to nearer after this chitta zone the realization becomes the nearest.
In the meditation the nearest objects senses like smell,touch,taste etc now go away far and far.
So for meditation it is very essential to use the Panch Pranas.Pranayama has the fire.This fire takes in deep meditation.This fire is responsible to produce introvert nature and connect to the glory of the Agram.The highest peak of meditation.This Agram catches the Pranas .Now the perceptions of physical body and process of senses merge in its own origin.So they remain far.Agram handles the Pranas and energizes with purity.
In our body the power which manifest the soul , call Vaak वाक् By this vaak soul manifest thousands of akshara (the desires).So Vaak is called Sahsraksra सहस्राक्षरा This body where the soul is residing actually its नेमि boundry or felloe or circumference. In the Atharva Veda in a mantra beautifully saying about a wheel.......................एकं चक्रं वर्तत एक नेमि ,सहस्राक्षरम प्र पुरो नि पश्चा ।अर्धेन विश्वं भुवनं जजान ,यद् अस्यार्ध क्व तद बभुवं ।।
This wheel goes further पुरः and also goes back पश्चा Here we can see our soul has some time futuristic nature ,always imagines about the coming time.Some time it goes in back memories .That is why this wheel runs ahead and back also.Now in second pera mantra says 'Ardhen vishvam bhuvanam jajaan'अर्धेन विश्वं भुवनं जजान From this half it makes the whole world of man.Here inner world of man which has been made by the Kosas through which it manifests.Manomaya,pranmaya and annamaya.This is half in totality.This is not full wheel.The man take birth with this half wheel.The un-manifested world is other half.The Mantra says यद् अस्यार्ध क्व तद बभुवं its half part what happened.What happened from its half.....!
In the Vedas there are beautiful tips to get higher realm of consciousness. In a place three verses saying about the nature of anger.How this violent nature can be controlled.A kind of grass which in the Indian language we say Darbhi दर्भी घास it used for appeasement of the anger.
In the first verse it says that this Darbhi grass should be the instrument for calm down the Manyu मन्यु for whom. It says Sva and Aranya स्व और अरण्य के लिए यह दर्भी मन्यु रहित करने वाला हो Here the word Aranya is used for A+Ranya .Ranya means where we get the pleasure or Anand.But Aranya means we see there enjoyment or pleasure but it is not present there.
The modes whenever become according to Sva or Atma ,these modes give us the pleasure.
But mantra says sva also can be destructive for life.Here sva is Aham or Ahamkar.It is right that our ego or our objects where we seek the happiness make us manyu. Same views were in Geeta where shri Krishna says 'Kamaat krodho sanjaayate ' .Our desires to get the desired objects can not see the hurdles.Make man Manyu. A state of uncontrolled mind. The violent nature.The egoistic manyu must be calm down.But it can go under the Atma or its true lineage.
The Veda says that --Darbhi You can do this. We can understand the word Darbhi which comes from root दर्वी ग्रन्थ , (यहाँ गूंथना अर्थ में) or to collect.This Darbhi makes the disturbed modes or rambling nature to collect or concentrate or produce the calmness.This kind of manyu becomes pure and bring our mind to our soul or Atma.
In other verse it says this kind of Darbhi originate from the Earth.And it has many roots(भूरि मूल ) The earth is indication of our physical body.This kind of appeasement can be from our body so phsically first we must start to remove these evil deeds wherever these r residing in our body.
Then mantra says after germinate from the Earth it goes to the Sea or Ocean.
The sea or Ocean is actually our Mind or consciousness.So purity takes the upper level of body consciousness.
Further mantra Risi Angiras says to Bhrigu I teach you the politeness.It says all the destructive process like Kaam,krodh,lobha etc become obedient to you.
In the Sadhna why Yama and Niyama compulsory we can understand
In this rare written papers which r being posted in serial ,now about to finish Bankim says about the duel cycle in our life.He says if one is present then surely it will follow to its next. If u have taken the birth then death is compulsory event.If u meet some one he will depart also,if u renounce then there will be easement also, likely ambition follows the suffice etc .He says about Anand Dham or Satyloka where some great personalities r living like Dr.Mahendra Lal Sarkar,Gurdas Benerji, Kalidas ,Amichand Khan,Btijkishore Rai etc.He says here in this blog, duty is must,it is only the way for real life.He says to live in false or pseudo is actually poison to get heaven.He says about Ramkrishana some thing that he was God and incarnated on the earth tree times.But people could not know him.He also indicates here that believing(belief) is the way of heaven,it is only the key.
"मै सत्यलोक में गया था । उसको आनन्द धाम कहा जाता है ।यहाँ की आत्माए सब प्रकार के आलोक से आलोकित है ।वे मिथ्या को विष समझते है । धर्म की जय ही करते है ,भगवान् में विश्वास नष्ट नहीं किया वही लोग इस लोक में वास करते है । उनके मुख में सत्य का आलोक है ,मधुर भाषी है ।
इस लोक में डाक्टर महेन्द्र लाल सरकार ,गुरदास बनर्जी ,कालिदास ,अमीचंद खान ,बृजकिशोर राय बहुत से महात्मा वास करते है ।इनलोगों का उपदेश अमृतवत है । ये लोग कहते है धर्म ही मनुष्य का यथार्थ जीवन है ।जो धर्म -रक्षा कर सकते है वे मनुष्य नहीं देवता है ,शोक -दुःख से मुग्ध न होकर भगवान् को पुकारना ही शांति का साधन है ।संसार में वियोग ही संयोग , मृत्यु ही जन्म ,निराशा ही आशा ,आकांक्षा ही तृप्ति,त्याग ही भोग ,अंत ही आदि आभाव ही शक्ति और विच्छेद ही मिलन है । जान लेना अभी जो कुछ भी कहा है उसमे कुछ भी मिथ्या नहीं है । इस समय ये महापुरुष समय से अतीत है । किसी प्रकार की भोग वासना नहीं है । अंत समय में उनकी स्नेह मयी गोदी में वास कर रहे है । इन शिशु स्थानीय महात्माओं को में शतसहस्र वार नमस्कार करता हुं ।"..............
यहाँ पति पत्नी दोनों प्रकार की आत्माए है ।इनलोगों का सूक्ष्म देह दिव्य ज्योतिर्मय है ।मुह पर शांति की हंसी है । विच्छेद के अनंतर मिलन से उनमे महान शांति और आनंद है । यहाँ सत्य की महिमा और धर्म का जय गान होता रहता है । इन महात्माओ से मिलकर में चंद्रलोक गया था । ठाकुर रामकृष्ण ,महात्मा विजय कृष्ण और उनके भक्तो के साथ साक्षात्कार हुआ । ठाकुर की देह मानो शतसहस्र किरणों से उद्भासित है ।वे और अन्य भक्त सांसारिक जिवगण जैसे उन्नति लाभ करेंगे उसी के विषय में चर्चा करते रहे ।भक्त गण जो कुछ भी कहते है ,वह सुनने योग्य है । रामकृष्ण तीन बार मृत्यु लोक में तुम लोगो के बीच आविर्भूत हुए थे ।यह वहा की बात है उनलोगों का कहना है ।उनके जो अतिप्रिय भक्त है वे विशेष रूप से इनको जानसके थे । लड़के लोग ठीक ठीक भक्त न होने परभी ठाकुर समझ कर उनका जयगान कर धन्य हो गए थे ।
जो लोग चित्त में संशय उत्पादन कर विशवास हीन हो गए थे ,उनको दुःख हुवा था । रामकृष्ण स्वयं भगवान स्वरूप है ,वे आविर्भूत हुए थे यह भी सत्य है । परन्तु मानव का क्षुद्र मन सहजतया इस पर विशवास नहीं करना चाहता है । यह बहुत ही दुःख का विषय है । लोगो का विश्वाश ही स्वर्ग का पहला सोपान है । जिसका जैसा विशवास है उसका वैसा ही फल होगा ।छल पूर्वक विश्वास करने से धर्म नहीं होता ।
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---- Bankim Chandra was an advocate in Calcutta high court. His wife smt Magnmayi devi had occult activities from her childhood and after maturity she became fame in Calcutta. After the death of Advocate Bankim she made connection with him. Bankim used to come and meet her. All details which we here posting were written in Bengali language through widow wife by Bankim.It was translated when a learned yogi met her copied in a bundle of papers. Here in series original first converted language is being posted.
